We climbed up Lions Rock which was a fortress, built from 477-485. It's a steep climb more than 1000 stairs and ladders. The highlights are the frescos which are still so colorful and a highly polished rock with original graffiti - verses written between the 7th and 11th century. About half way up, the Lion Terrace marked by a staircase between Lion's Paws, starts the remainder of the climb up to the ruins of the summer palaces. There are just crumbly ruins at the top and the visibility isn't too great. Sigiriya Rock itself consists of a large area with ruins of houses,pools and some caves. The centerpiece of course is the rock Today a lot of the old buildings and sculptures are not in good shape, but you still get the feeling that you are in a very special place built on alone rock in the middle of forests and lakes is something you don't visit every day.
John Still in 1907 suggested, "The whole face of the hill appears to have been a gigantic picture gallery... the largest picture in the world perhaps". The paintings would have covered most of the western face of the rock, an area 140 metres long and 40 metres high. There are references in the graffiti to 500 ladies in these paintings. However, most have been lost forever. More frescoes, different from those on the rock face, can be seen elsewhere, for example on the ceiling of the location called the "Cobra Hood Cave". Although the frescoes are classified as in the Anuradhapura period, the painting style is considered unique the line and style of application of the paintings differing from Anuradhapura paintings. The lines are painted in a form which enhances the sense of volume of the figures. The paint has been applied in sweeping strokes, using more pressure on one side, giving the effect of a deeper colour tone towards the edge. Other paintings of the Anuradhapura period contain similar approaches to painting, but do not have the sketchy lines of the Sigiriya style, having a distinct artists' boundary line. The true identity of the ladies in these paintings still have not been confirmed. There are various ideas about their identity. Some believe that they are the ladies of the king's while others think that they are women taking part in religious observances. These pictures have a close resemblance to paintings seen in the Ajanta caves in India.
Originally this wall was so highly polished that the king could see himself whilst he walked alongside it. Made of brick masonry wall and covered in highly polished white plaster, the wall is now partially covered with verses scribbled by visitors to the rock. The mirror wall has verses dating from as early as the 8th century. People of all types wrote on the wall, on varying subjects such as love, irony, and experiences of all sorts. Further writing on the mirror wall now has been banned for the protection of old writings of the wall. Dr Senerat Paranavitana, an eminent Sri Lankan archaeologist, deciphered 685 verses written in the 8th, 9th and 10th centuries CE on the mirror wall. One such poem in Sinhala is: "බුදල්මි. සියොවැ ආමි. සිගිරි බැලිමි. බැලු බැලු බොහො දනා ගී ලීලුයෙන් නොලීමි." The rough translation is: "I am Budal [the writer's name]. (I) Came alone to see Sigiriya. Since all the others wrote poems, I did not!" He has left an important record that Sigiriya was visited by people beginning a very long time ago.
The water gardens can be seen in the central section of the western precinct. Three principal gardens are found here. The first garden consists of a plot surrounded by water. It is connected to the main precinct using four causeways, with gateways placed at the head of each causeway. This garden is built according to an ancient garden form known as char bagh, and is one of the oldest surviving models of this form. The second contains two long, deep pools set on either side of the path. Two shallow, serpentine streams lead to these pools. Fountains made of circular limestone plates are placed here. Underground water conduits supply water to these fountains which are still functional, especially during the rainy season. Two large islands are located on either side of the second water garden. Summer palaces are built on the flattened surfaces of these islands. Two more islands are located farther to the north and the south. These islands are built in a manner similar to the island in the first water garden. The gardens of Sigiriya, as seen from the summit of the Sigiriya rock The third garden is situated on a higher level than the other two. It contains a large, octagonal pool with a raised podium on its northeast corner. The large brick and stone wall of the citadel is on the eastern edge of this garden. The water gardens are built symmetrically on an east-west axis. They are connected with the outer moat on the west and the large artificial lake to the south of the Sigiriya rock. All the pools are also interlinked using an underground conduit network fed by the lake, and connected to the moats. A miniature water garden is located to the west of the first water garden, consisting of several small pools and watercourses. This recently discovered smaller garden appears to have been built after the Kashyapan period, possibly between the 10th and 13th centuries.
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